Social
Media, More Than What It’s Worth
Ever since the day when social media
was established with the help of the ever-famous World Wide Web, its popularity
and demand has continually been growing along with the people, from generation
to generation. It is known very well, as
a way of interacting, sharing ideas, and connecting virtually with the presence
of modern technology. By reading three articles based upon the issue on whether
or not, social media carries an effective role to the society, specifically for
social and political transformation, I was able to distinguish which among them
shows the most convincing view. Although they all have provided unique claims,
Watkins’ argument appears to be the most effective because of his comprehensive
presentation of the evidences and refutations to prove his claim; the two other
writers, Mainwaring and Sharma, failed to address other testimonies aside from
their own justification, which made their arguments a bit biased and less
persuasive than that of Watkins’.
In
S. Craig Watkins article “Social Media Have Been Powerful Tools in Organizing
Egypt’s Revolution,” he argues that social media has indeed, been effective
tools in systemizing the protests in Egypt. He points out that although social
media is not the root cause for all these social movements that happened Egypt,
it has served as a big help for propelling the people with power and their
rights to speak freely. In this statement, he is capable of not only
acknowledging the refutations, but also by giving out an absolute evidence.
Another statement in his article says, “Twitter and Facebook did not start the
revolution, but they did help generations of Egyptians realize a world that not
that long ago would have been impossible to imagine.” I think that the use of
these social media tools have somehow provided a great advantage to the people
of Egypt, especially during those social and political campaigns. With these
social networking sites, people get to connect with other people, share videos,
and increase more awareness. Even though he has not witnessed the uprising, nor
was he part of the regime, he assumes that there is, in fact, a huge role of
social media based on his own perspective, which I find to be true as well.
Watkins makes his point by including relevant data and evidence such as the
estimated number of Facebook accounts in Egypt, as well as relevant data for
other related social networks. He doesn’t just base his argument through his
own judgments, he actually uses outside sources that give out a much wider
perspective on the issue of whether or not, social media has been an effective
tool for social movements.
In
addition, Watkins also conducted an interview with a man from Tahir who has
witnessed the uprising. According to his findings, “Facebook emerged as an
efficient way to coordinate and organize protestors.” This statement provided
by an outside source makes his argument appear more convincing and authentic
than the others because he is not only speaking based on his own assumption,
but also from other people’s experience on the issue which the other two
writers seemed to be lacking. In my opinion, I think that these protesters
should take advantage from social media because it is one way of raising
awareness and for other people around the world to reach out to them or share
their insights to the condition in Egypt. Not only do they contribute to the
demand for transformation, but also lessen the violence caused by protesting on
the streets.
The other articles done by Mainwaring and Sharma didn’t show much proof
to effectively convince their audience. In an article “Social Media Empower
People” by Simon Mainwaring, he argues that the uses of these social-network
tools are without any doubt, the fundamental part of people’s power to
overthrow the Egyptian president Hosni Mubarak. Another article by Parves
Sharma claims that social media wasn’t the main cause for the Egyptian
revolution, especially because of the lack of technological knowledge in the
country. Their arguments may be agreeable however, I think that these two
writers based their arguments only through their own perspective – disregarding
other refutations that come along the way. “A pretty substantial number of them
have NEVER used the Internet and do not have email accounts. The complicated
mechanisms of self-promotion and information gathering and sharing on social
networks are not a part of their lives.” I find this statement on Sharma’s work
to be very one-sided. He only assumes these pieces of information based on what
he knows, and it doesn’t provide specific evidence. To me, I don’t think it’s
fair to say that this revolution is only limited to those living in Egypt, and
that it should take an abundant number of people to ignite a protest through
social media. He doesn’t show efficient rebuttals or even objections in his
argument which makes his work the least convincing among all three.
Watkins talks about the role of Twitter in the Egyptian revolution, how
one person could take a stand, inform others about the events that were taking
place, and how Twitter served as a way for other people to follow along and
communicate. He mentions, “a twenty-one year old woman who goes by the Twitter
name @alya1989262” created a hashtag purposely for the Egyptian protests.
Interestingly enough, Watkins was able to provide a more specific detail as to
how this social and political uprising benefited from the presence of social
media. More evidence was shown, thus making his work more unambiguous than
those of Mainwaring and Sharma’s works.
Simon Mainwaring’s claim seems efficient and I do agree with his
statement that, “social media provides a complex and deep infrastructure
perfect for the activist processes of social transformation.” However, I don’t
think he was able to come up with a more concrete reason to refute a
counter-argument, opposing his claim. He only identifies one obvious reason
which is the fact that social media enables an “infinitely scalable
connectivity” and that’s it. He could have provided more relevant evidence and
reasons to prove his argument. Although he acknowledges the importance of
social media to the protesters, he could have done a better job in proving his
claim.
Among the three columns, Watkins’ work emerges to be the most convincing
of them all because of his effective reasoning and absolute refutations. I
think that social media does contribute to the people wanting social and
political transformation. In a technologically-dependent world, we are all
entitled to these social media tools that haven’t even existed twenty years
ago. Some people would say that it isn’t effective enough as compared to
campaigning and protesting on the streets, but I think that these tools are
made to improve our ways of connecting with the world. It is one way to raise
more awareness about a nation, even from people at the other side of the world
we are living in.
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